The Ark of Noah
The Historical Record
257 BC Berosus, Caldean historian
"But of this ship that grounded in Armenia, some part if it still remains ... and some get pitch from the ship by scraping it off and use it for amulets to ward off evil." .
1st C Jewish historian Flavius Josephus mentions the remains of Noah's ark 3 times.
"The Armenians call that spot the Landing-Place, for it was there that the Ark came safe to land, and they show the relics of it to this day. This flood and the Ark are mentioned by all who have written histories of the barbarians. Among these is Berosus the Chaldean, who in his description of the events of the flood writes somewhere as follows: 'It is said, moreover, that a portion of the vessel still survives in Armenia on the mountains of the Gordyaens, and that persons carry off pieces of bitumen, which they use as talismans.' These matters are also mentioned by Hieronymus the Egyptian, author of the ancient history of Phoenicia, by Mnaseas and by many others. Nicholas of Damascus in his ninety-sixth book relates the story as follows: 'There is above the country of the Minyas in Armenia a great mountain called Baris, where, as the story goes, many refugees found safety at the time of the flood, and one man, transported upon an ark, grounded upon the summit: and relics of the timber were for long preserved.'
"... the country called Carrae: it was a soil that bare amomum in great plenty: there are also in it the remains of that ark, wherein it is related that Noah escaped the deluge, and where they are still shown to such as are desirous to see them" .
4th C Bishop Epiphanius of Salamis
"Do you seriously suppose that we are unable to prove our point, when even to this day the remains of Noah's Ark are shown in the country of the Kurds? Why, were one to search diligently, doubtless one would also find at the foot of the mountain the remnants of the altar where Noah, on leaving the Ark, tarried to offer clean and fatly animals as a sacrifice to the Lord God" .
4th C John Chrysostom
Do not the mountains of Armenia testify to it, where the Ark rested? And are not the remains of the Ark preserved there to this very day for our admonition" .
610 BC Isidore of Seville
Ararat is a mountain in Armenia, where the historians testify that the Ark came to rest after the Flood. So even to this day wood remains of it are to be seen there"
1245 AD Jehan Haithon, a monk
"Upon the snows of Ararat a black speck is visible at all times: this is Noah's Ark" .
1633 AD Adam Olearius
"The Armenians, and the Persians themselves, are of opinion that there are still upon the said mountain some remainders of the Ark, but that Time hath so hardened them, that they seem absolutely petrify'd. At Schamachy in Media Persia, we were shown a Crosse of a black and hard Wood, which the Inhabitants affirmed to have been made of the Wood of the Ark" .
1856 AD Haji Yearam
"It was an unusually hot summer, so the snow and glaciers had melted more than usual. The Armenians were very reticent to undertake any expedition to the Ark because they feared God's displeasure, but the father of Haji thought that possibly the time had come when God wanted the world to know the Ark was still there and he wanted to prove to those atheists that the Bible story of the Flood and the Ark is true.
"They went inside the Ark and did considerable exploring. It was divided up into many floors and stages and compartments and had bars like animal cages off today. The whole structure was covered with a varnish or lacquer that was very thick and strong, both outside and inside the ship. The ship was built more like a great and mighty house on the hull of a ship, but without any windows. There was a great doorway of immense size, but the door was missing. The scientists were appalled and dumbfounded and went into a Satanic rage at finding what they hoped to prove nonexistent. They were so angry and mad that they said they would destroy the ship, but the wood was more like stone than any wood we have now. They did not have tools or means to wreck so mighty a ship and had to give up. They did tear out some timbers and tried to burn the wood, but it was so hard it was almost impossible to burn it.
"They held a council, and then took a solemn and fearful death oath. Any man present who would ever breathe a word about what they had found would be tortured and murdered".
In 1915, just before Haji died at 75 years old, he told his story. In 1918 on his death bed one of the 3 atheists told his story which matched in every detail.
1883 AD Turkish scientists, soldiers, and a British diplomat, Captain Gascoyne, investigated an earthquake on Ararat.
"At last they were rewarded by the sight of a huge dark mass, protruding twenty or thirty feet from the glacier, on the left side of the ravine. ... It was in a good state of preservation, being painted on the outside with a dark brown pigment, and constructed of great strength. ... the explorers found it filled for the greater part with ice, the interior being partitioned off into compartments about twelve or fifteen feet high..." .
1908-10 Georgie Hagopian, Armenian immigrant
"The Ark was resting on a huge rock, bluish-green in color, but one side was on the edge of a steep cliff. The mountain was impossible to climb from the side. When he looked over the edge, he could hardly see the bottom of the mist.
"The Ark was very long and rectangular. Parts of the bottom were exposed and he could see that it was flat. The roof was nearly flat, except for a row of windows, 50 or more, estimated size 18 inches x 30 inches, running from front to back covered by an overhanging roof. The front was also flat. The side tipped out a little from the bottom to top.
"The wood appeared to be entirely petrified" .
1916-17 Russian and Turkish soldiers entered the Ark.
1943 American Airmen photographed the Ark.
1948 Kurdish Farmer named Resit
"The prow of a ship protruding into a canyon waas seen. The prow was almost entirely revealed, but the rest of the object still was covered." .
1953 George Green
Helicopter pilot Green described the Ark lying generally in a north-south direction, situated seemingly on a large rock bench or shelf on the side of a vertical rock cliff at the 13,000 to 14,000 ft. level. He photographed it, but his photos disappeared in British Guiana when he was murdered there in 1962 .
Of the modern day sightings, a few stand out. One of the more intrigueing eyewitness accounts of an encounter with teh Ark of Noah, comes from an Armenian by the name of George Hagopian. Here is an excerpt of an interview conducted with Mr. Hagopian in 1970.
He was eight years old, Hagopian said, and it was in the year 1908 when his uncle took him up Ararat, past Ahora Gorge, passing the grave of St. Jacob on the way. As the mountain grew more precipitous his uncle carried him on his shoulders until they came to something that looked like a great ship located on a rock ledge over a cliff and partially covered by snow. It had flat openings like windows along the top and a hole in the roof. Hagopian had first thought it was a house made of stone but when his uncle showed him the outline of planks and told him it was made of wood he realized it was the Ark, just like other people had described it to him. His uncle boosted him up from a rock pile to reach the Ark roof telling him not to be afraid, "because it is a holy ship . . ." (and) "the animals and people are not here now. They have all gone away."
Hagopian climbed on the roof and knelt down and kissed the surface of the roof which was flat and easy to stand on. While they stood alongside the Ark his uncle shot into the side of it but the bullets bounced off as if it were made of stone. He then tried to cut off a piece of the wood with a sharp knife and was equally unsuccessful. On this first visit to the Ark they spent two hours there looking at it and eating some of their provisions. When Hagopian returned to his village eager to tell the other boys about his adventure they replied, rather anticlimactically, "Yes, we saw that Ark too."
Hagopian died in 1972. Since he was unable to read maps with any accuracy he was unable to pinpoint on a map of the mountain where it was that he had seen and climbed on the Ark. He consistently told his interrogators that if he could get back to Mount Ararat he could lead a party to the Ark. Although his testimony was successfully approved by voice-stress analysis, it is not unusual that reports such as this, from a single person, even if firsthand, have been discredited because of lack of corroboratory evidence from others. But there exists another piece of corroboration connected with Lieutenant (now Captain) Schwinghammer's sighting of a boatlike object on Mount Ararat as observed from an aircraft belonging to the 42Sth Tactical Observation Squadron .
Earliest Historical Reference to Noah's Ark being on Mount Ararat
The earliest obvious historical reference to the geography surrounding Noah's Ark landing on Mount Ararat is by the early church historian Philostorgius's account around A.D. 425. The 2007 translation of Philostorgius was edited by Philip R. Amidon, originally from Joseph Bidez, except for the extracts from the Syriac chronicles. Amidon emphasizes how Philostorgius made great use of the immense library resources of Constantinople in his writings, which should give us more confidence in his geography.
How is it that Philostorgius even knows that the Ark landed on the Armenian Mount Ararat in ca. 425 AD if supposedly (as Bailey et al. contend) no one came up with that idea until medieval times and no one ever made such an identification until then? Amidon states the following in the introduction about Philostorgius:
"The learned and fervently Eunomian layman Philostorgius, born in Cappadocia around 368, heartily detested such historiography as may be imagined [this reference is to the Council of Nicaea's Nicene Creed supporters like Rufinus who translated and extended/massaged Eusebius of Caesarea writings into Latin to show support for Nicene Christianity]. The remnants of his writing show a lively intellectual curiosity encouraged by his sectarian creed, whose God is not the hidden deity of Gnosticism but one whose very substance can be known by human reason directed aright. He obviously drank deeply from the libraries, museums, and archives of Constantinople, his Dissimilarian spectacles bringing into focus a picture of the century preceding that was very unlike the one painted by Rufinus, with whom his own narrative, when he came to write it, was indeed in frequent argument... It appeared sometime between 425 and 433, in twelve books bound in two volumes, its proper period the years from 320 to 425... Philostorgius in fact groups into one 'homoousian' party all those Christians who opposed Eunomianism (in the same way as those of Nicene sympathies like to call 'Arian' anyone who rejected the term 'consubstantial' as used in the Creed of Nicaea)... Such is the central dram of our author's history: the enduring contest between the true monotheistic faith of God's people and the pagan forces arrayed against it. Gnosticism is always the silent partner in the debates between Nicene and Eunomian Christians, the real foe against whom Aetius fought the battle that nearly led to his death. And there is some evidence that this view comes from Eunomius himself. This being the tenor of Philostorgius's history, it is not surprising that the government that championed the Nicene faith would seek to suppress it, seeing that it had previously ordered the burning of the works of Eunomius, one of the great heroes of his tale... He followed Herodotus's lead in historiography, embroidering his narrative with learned excursions into geography and natural history and in general cultivating style that would recommend him to his readers. The style was no empty show. His immersion in the scholarly resources offered by Constantinople has preserved for us, even in the abridgement of its original work, traditions that are otherwise unknown or that add perspective to matters related elsewhere."
Philostorgius stated the following about Noah's Ark and Mount Ararat in Book 3 as epitomized by Photius who according to Amidon "is usually a careful, if hostile, epitomizer, and his editorial glosses can usually be detected":
Life Magazine 1960
The 1960 expedition to the ark found a formation whose top sides were even with ground level as seen in the photos above. The site researched by Ron Wyatt is 18.2 miles south of Mount Ararat at the elevation of 6,524 ft., in the "mountains of Ararat." A Turkish captain, Llhan Durupinar, was reviewing NATO Geodetic Survey photographs of the area in 1959, and noticed a boat shaped formation. Others in the U.S. then analyzed the photograph including Dr. Arthur J. Brandenburger, world famous expert in photogrammetry, who said "I have no doubt at all that this object is a ship. In my entire career I have never seen an object like this on a stereo photo. Even the approximate length of the object fits" The Ark File, p118. An expedition sponsored by a party from the U.S. included among others, Rene Noorbergen, later author of The Ark File; and George Vandeman, evangelist, and Dr. Brandenburger. They made a visual inspection of the site and conducted no scientific studies, only some digging and dynamiting of the ark and and mistakenly believed this site was just an "odd geological formation." The expedition was expecting to find on the surface of the ark "petrified beams" The Ark File, p126, by digging in a few places. An article then appeared in the September 5th, 1960, Life magazine, shown at left, revealing a very impressive aerial photo of an extremely large boat-shaped object, plus two photos taken by the expedition. Seventeen years later in 1977, Mr. Wyatt made his first of 24 trips to the ark, and he was impressed that this really was the remains of Noah's Ark! In the research he performed over the next 15 years, Mr. Wyatt successfully performed metal detection tests and subsurface radar scans of the site, and he proved this site really IS the mud-and-lava covered remains of Noah's Ark! (Another early book on searching for the ark has some old photos you may like to view. The book is The Lost Ship of Noah, by Charles Berlitz, 1987.)
In 1959, stereo photos where taken by a Turkish airline pilot of a boat shaped object on the mountains of Ararat for The Geodetic Institute of Turkey. Dr. Brandenburger of Ohio State University, USA, after studying the photographs concluded, "I have no doubt at all, that this object is a ship. In my entire career, I have never seen an object like this on a stereo photograph." Dr. Brandenburger was a photogrammetry expert who had discovered the missile bases in Cuba, during the Kennedy era.
An American team ran a day and a half expedition to the site, hardly enough time to carry out any scientific testing. They blew a hole in the side of the structure with dynamite, although some timber shaped stones were revealed, their conclusion was, "Nothing of any archaeological interest". If this object was Noah's Ark, it would be approximately 4400 years old so the wood would have petrified. So finding timber shaped stone was encouraging evidence. However, because the material had no growth rings, the team decided it could not be wood. But does this really prove true?The conditions of the world before the Biblical flood, were very different from now. The Bible says, "...for the LORD God had not caused it to rain upon the earth...But there went up a mist from the earth and watered the whole face of the ground." (Gen 2: 5, 6). Growth rings in wood are caused by seasonal variations, so in a pre flood environment, with no seasonal variations, the trees would have no growth rings. And this is exactly what the American team found! In fact, if the material did have growth rings, it could not have been Noah's Ark.After seeing an article published in LIFE magazine covering the expedition, Ron Wyatt an amateur archaeologist, visited the site in 1977. His interest was aroused and he decided the structure deserved further investigation as to whether this could be Noah's Ark.
It lay 6,300 feet above sea level, much too high to be the remains of a boat from a local flood. It is over 200 miles from the nearest sea. The dimensions were consistent with the Biblical description of Noah's Ark in Gen. 6:15, measuring 300 cubits long. The width was greater than that mentioned in the Bible as the sides of the boat had splayed, which would be expected in a boat of that age.
Ron finds large stones, identical in design to smaller drogue anchor stones. The Anchor Stones had specially designed holes; traditionally found on drogue anchors. Larger on one side, smaller on the other side, larger still in the middle. The idea being that you tie a knot on the end of a big rope and feed it through the hole in the anchor stone so that it catches on the small side. When the anchor is put in the water, the rope swells up in the middle of the hole and prevents the rope from wearing into.
Drogue anchors are designed to drag in the water, stabilize a ship and keep it perpendicular to the oncoming waves; not to prevent it from moving.
This type of drogue anchors, which have broken away, are sometimes found on the floor of the Mediterranean and other seas as they were common to ancient ships.
Ron observed crosses on the anchor stones.
Some of the anchors seem to have had eight original crosses carved on them. These crosses are Byzantine style which indicates that someone after 300 A.D. recognized these anchorstones as having a connection with Noah's Ark and carved the crosses at that time.
1978
An earthquake causes the soil surrounding the "boat shaped object" to fall away, exposing as much as thirty feet of the sides.
"Boat Shaped Object" after the Earthquake
Evenly spaced indentations could be seen all the way around the object, which "looked like decaying rib timbers"
What appeared to be "horizontal deck support timbers" were observed at consistent intervals
"Deck Support Timbers"
The earthquake had also cracked the object from "stem to stern" and Ron was able to take samples from deep within.
Samples of material outside of the object were also taken for comparison.
Ron measured the object finding it to be 515 feet long. 512 feet, plus 3 feet, the length of a section that had broken off.
Note:
300 Royal Egyptian cubits = 515 feet. The unit of measurement that Moses, who wrote the Book of Genesis, would have been familiar with was the Royal Egyptian Cubit. This is the same unit of measurement used in the construction of the Great Pyramid in Egypt. This cubit was employed until at least the time of King Solomon as gates constructed by him, in Israel, are based on this unit of measurement.
June/July 1985
Ron Wyatt, Dave Fassold and John Baumgardner surveyed the site with metal detectors and located a specimen which had the appearance of "wrought iron."
It was reported by Dave Fassold that the semi -quantitative analysis of the iron samples, which was arranged by John Baumgardner, found them to contain from 60 percent to 91.84 percent FE2O3.
Subsurface radar scans were performed at the site revealing a boat shaped structure below the surface.
August 1986
Joe Rosetta, vice-president of Geophysical Survey Systems, reviews the sub-surface radar scans. His conclusion: "This is not a natural object. The reflections are occurring too periodic for it to be a natural type interface." "You'd never see anything like this in natural geology.... Some human made this structure, whatever it is."
September 16, 1987
Laboratory analysis was performed on artifact labeled "deck timber". Galbraith Labs in Knoxville, Tennessee tested samples taken from within the "formation' and from without. All of the laboratory procedures were videotaped, including the taking the sample from the specimen, and the actual execution of the analyses.
Results of "inside" "outside" analysis:
The sample outside the formation showed a 1.88% carbon content; but the one from inside yielded a 4.95% carbon content, an amount that was consistent with the presence of prior living matter, such as decayed or petrified wood. It also showed a surprisingly high iron content.
Note:
Petrified wood is commonly known to contain organic carbon; but it is not known to be found in natural minerals. Compounds of carbon can be analyzed to determine whether they are composed of matter that was non-organic (non-living), or organic (living). Therefore, the one test to determine if an object was organic (once living), or not is to determine its organic carbon content.
Being very careful not to remove more than just a minute amount of dirt, they soon could see the color difference in the lighter rib timbers as contrasted against the darker soil. The whole process was videotaped. The rib timbers were found to be fragmented and to be held in place by the surrounding material.
Note:
The INTERNAL structure members are in a much better state simply because they have not been exposed to the elements. On the east side of the ark is a section in which the "rib timbers" are exposed but have NOT completely fallen away. These "rib timbers" are fractured, having suffered from "frost wedging". Even though the ribs are in a fragmented state, they are still held in place by the soil. The " ribs" were able to be seen due to the color difference between the soil and themselves.
June 1991
A tour group, organized by Wyatt Archaeological Research, visited the site. As Ron and the group approached "Noah's Ark" from the south end, he noticed an object that when observed, in the presence of the tour participants, bore the shape of a very large "rivet" head, with a washer around it.
NOTE:
Ron had previously photographed what looked like groupings of metal fittings on the sides of "Noah's Ark", but he could not disturb them by cleaning them off.